Red-Letter Day
Husband of the Blessed Virgin Mary
March 19
also known as Joseph of Nazareth, St. Joseph, Joseph the Just
Joseph of Nazareth was the earthly guardian of Jesus Christ and the husband of the Virgin Mary. A carpenter of Nazareth, he appears in the Gospel accounts of Jesus's infancy and early childhood as a just and faithful man, obedient to God's will. Though he plays no public role in Jesus's ministry, the Gospel accounts present him as the protector of the holy family, guiding them through the perils of the Nativity, the visit of the Magi, and the flight to Egypt. His death, which occurred before Jesus's public ministry, is not recorded in Scripture.
Traditionally, Joseph is described as an elderly man — older than Mary — at the time of their betrothal. The Protoevangelium of James (2nd century) presents Joseph as a widower with children from a previous marriage, introduced as a guardian rather than a true husband. This tradition developed to preserve the conviction that Mary bore only one child, Jesus, and that the 'brothers and sisters' of Jesus mentioned in the Gospels were Joseph's children from a previous marriage or, in the Eastern tradition, cousins.
Joseph's profession as a carpenter and his role as Jesus's earthly father became the basis for medieval devotion to Joseph as the model of humble labor, family fidelity, and the sanctity of ordinary work. He is invoked as the patron of workers and of the dying (because tradition holds that Jesus was present at Joseph's deathbed, granting him a 'happy death'). Late medieval and post-Reformation Catholic piety expanded Joseph's veneration significantly, though this expansion has no patristic foundation.
Joseph's silence in the Gospels — he speaks no words in any Gospel account — became a theme in spiritual theology, interpreted as the silence of faith and obedience.
Joseph is introduced in the Gospels as 'the husband of Mary' (Matthew 1:16) and as 'the carpenter' (Mark 6:3, though some manuscripts attribute this description to Jesus). Matthew 1:18–25 presents Joseph's dilemma and its resolution: Mary is found to be with child before they have lived together; Joseph, 'being a righteous man and unwilling to expose her to public disgrace,' resolves to dismiss her quietly. But an angel appears to him in a dream and says, 'Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit.' Joseph awakes and does as the angel commands — he takes Mary as his wife and names the child Jesus.
Matthew's infancy narrative (1:18–2:23) presents Joseph as the protector of the holy family. He travels with Mary to Bethlehem for the census, witnesses the birth, receives the Magi, and is warned in a dream of Herod's intention to kill the child. He flees with Mary and Jesus to Egypt and remains there until another dream directs him to return to the land of Israel. He settles in Nazareth in Galilee, fulfilling the prophecy 'He shall be called a Nazorean.'
Luke's infancy narrative (1:26–2:52) assigns Joseph a more secondary role. Joseph and Mary bring Jesus to the Temple at Jerusalem for his circumcision and presentation. After the Transfiguration is past, Luke notes that Jesus's parents 'did not understand the saying that he spoke to them' (2:50), indicating the mystery surrounding Jesus's divine identity.
After Luke 2:43, Joseph disappears from the Gospel narratives. Jesus's public ministry begins with no mention of Joseph, and the Gospels make clear that Jesus's family — including Joseph — did not initially understand or support his ministry (Mark 3:21, John 7:5). Joseph is not mentioned at the Cross or after the Resurrection. The traditional explanation is that Joseph died before Jesus's public ministry began, sometime between Jesus's childhood and the beginning of his ministry at approximately age thirty.
O God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the husband of his virgin mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.